On Twitter the other day, I saw and retweeted a picture of Darth Vader and the Galactic Emperor from Star Wars standing together. Beneath the picture was the caption “Election 2016”. It was brilliant. This is not really intended to be a political statement. Some of you may have decided to vote for the Democratic nominee for President and some of you have decided to vote for the Republican nominee. I daresay, no one is completely satisfied with either. Very few may be even remotely satisfied. The picture I mentioned and the unease with which people view our choice in 2016 is symptomatic of a deeper anxiety. Acrimony is at such heated levels that some parties have ceased discourse. Some discontent has turned into violence and people seem to be more and more alienated from one another. Confidence in our nation’s institutions have been shaken to their foundations and people seem perplexed as to what to do next.
When I was in Berlin, Germany a few years ago, I went to Dietrich Bonhoeffer’s old parish church. There is a monument to that great man in front of the church and I wanted to see it before I left. He didn’t know it then but his destiny was to become larger than life in service to His Lord. In 1933, Bonhoeffer preached the sermon I am sharing with you to a parish full of very fearful and anxious people. It was a time of a different sort of political upheaval. Violence in the streets… fascist and communist thugs intimidating people… anti-Semitism rampant. Adolph Hitler was to rise to power shortly after he delivered this sermon. Upon reading it, it struck me that this is as much sermon for us today as it was for the people of Berlin in 1933. As you read it, take all of your deepest fears with you… fears for your country, your family, your work… anything that causes you to shrink back. Dietrich Bonhoeffer, a man who was to later give his life as a Christian martyr, has something to say that might help you.
— David Browder, 7/5/2016
Source: Political Theology Today
The sermon below is taken from The Collected Sermons of Dietrich Bonhoeffer, edited and introduced by Isabel Best.
Introduction: Berlin, Second Sunday after Epiphany, January 15, 1933
In January 1933, shortly before Hitler came to power, Bonhoeffer preached this sermon at a vespers service on the evening of the second Sunday after Epiphany. It was a time of great tension in Berlin, and of widespread fear. The Hindenburg government was tottering, indeed was about to go under, and with it Germany’s fragile first republic, created at Weimar after World War I. There was fear of Communism—the “Red Tide from the East”—and other extremist movements, and danger from open fighting in the streets. In the midst of this storm, Bonhoeffer was no more certain of the future than anyone else, but he was sure that followers of Christ should know where to turn. “God stands above all . . . his Word unstayed,” Bonhoeffer assured the congregation, quoting a verse from “The Golden Sun,” a beloved hymn by Paul Gerhardt.
The Sermon: Overcoming Fear
Matthew 8:23–27: And when he got into the boat, his disciples followed him. A windstorm arose on the sea, so great that the boat was being swamped by the waves; but he was asleep. And they went and woke him up, saying, “Lord, save us! We are perishing!” And he said to them, “Why are you afraid, you of little faith?” Then he got up and rebuked the winds and the sea; and there was a dead calm. They were amazed, saying, “What sort of man is this, that even the winds and the sea obey him?”
The overcoming of fear—that is what we are proclaiming here. The Bible, the gospel, Christ, the church, the faith—all are one great battle cry against fear in the lives of human beings. Fear is, somehow or other, the archenemy itself. It crouches in people’s hearts. It hollows out their insides, until their resistance and strength are spent and they suddenly break down. Fear secretly gnaws and eats away at all the ties that bind a person to God and to others, and when in a time of need that person reaches for those ties and clings to them, they break and the individual sinks back into himself or herself, helpless and despairing, while hell rejoices.
Now fear leers that person in the face, saying: Here we are all by ourselves, you and I, now I’m showing you my true face. And anyone who has seen naked fear revealed, who has been its victim in terrifying loneliness— fear of an important decision; fear of a heavy stroke of fate, losing one’s job, an illness; fear of a vice that one can no longer resist, to which one is enslaved; fear of disgrace; fear of another person; fear of dying—that person knows that fear is only one of the faces of evil itself, one form by which the world, at enmity with God, grasps for someone. Nothing can make a human being so conscious of the reality of powers opposed to God in our lives as this loneliness, this helplessness, this fog spreading over everything, this sense that there is no way out, and this raving impulse to get oneself out of this hell of hopelessness.
Have you ever seen someone in the grip of fear? It’s dreadful in a child, but even more dreadful in an adult: the staring eyes, the shivering like an animal, the pleading attempt to defend oneself. Fear takes away a person’s humanity. This is not what the creature made by God looks like—this person belongs to the devil, this enslaved, broken-down, sick creature.
But the human being doesn’t have to be afraid; we should not be afraid! That is what makes humans different from all other creatures. In the midst of every situation where there is no way out, where nothing is clear, where it is our fault, we know that there is hope, and this hope is called: Thy will be done, yes, thy will is being done. “This world must fall, God stands above all, his thoughts unswayed, his Word unstayed, his will forever our ground and hope.” Do you ask: How do you know? Then we name the name of the One who makes the evil inside us recoil, who makes fear and anxiety themselves tremble with fear and puts them to flight. We name the One who overcame fear and led it captive in the victory procession, who nailed it to the cross and committed it to oblivion; we name the One who is the shout of victory of humankind redeemed from the fear of death—Jesus Christ, the Crucified and Living One. He alone is Lord over fear; it knows him as its master; it gives way to him alone. So look to Christ when you are afraid, think of Christ, keep him before your eyes, call upon Christ and pray to him, believe that he is with you now, helping you . . . Then fear will grow pale and fade away, and you will be free, through your faith in our strong and living Savior, Jesus Christ.
Let’s say there is a ship on the high sea, having a fierce struggle with the waves. The storm wind is blowing harder by the minute. The boat is small, tossed about like a toy; the sky is dark; the sailors’ strength is failing. Then one of them is gripped by . . . whom? what? . . . he cannot tell himself. But someone is there in the boat who wasn’t there before. Someone comes close to him and lays cold hands on his arms as he pulls wildly on his oar. He feels his muscles freeze, feels the strength go out of them. Then the unknown one reaches into his heart and mind and magically brings forth the strangest pictures. He sees his family, his children crying. What will become of them if he is no more? Then he seems to be back where he once was when he followed evil ways, in long years of bondage to evil, and he sees the faces of his companions in that bondage. He sees a neighbor whom he wounded, only yesterday, with an angry word. Suddenly he can no longer see or hear anything, can no longer row, a wave overwhelms him, and in final desperation he shrieks: Stranger in this boat, who are you? And the other answers, I am Fear. Now the cry goes up from the whole crew; Fear is in the boat; all arms are frozen and drop their oars; all hope is lost, Fear is in the boat.
Then it is as if the heavens opened, as if the heavenly hosts themselves raised a shout of victory in the midst of hopelessness: Christ is in the boat. Christ is in the boat, and no sooner has the call gone out and been heard than Fear shrinks back, and the waves subside. The sea becomes calm and the boat rests on its quiet surface. Christ was in the boat!
We were along on that voyage, weren’t we? and the call, Christ is in the boat, was once our salvation too. And now, strangely enough, all of us are at sea again, on that voyage without faith, without hope, overwhelmed, in chains, in bondage, paralyzed by fear; we have lost heart, lost the joy of living, our limbs heavy as lead; each of us knows what it’s like. Perhaps, or most likely, we don’t even quite realize what has happened to us; we are already so used to this state of affairs that it seems natural to us, and we almost like it that way, all this misery around us and in our own lives. What would we do if we couldn’t even complain anymore?
And that’s the worst of it: we don’t even want to find a way out. That is the final triumph of Fear over us, that we are afraid to run away from it, and just let it enslave us. Fear has conquered us; it can be found among us in various forms. Some persons have become dull and insensitive and just live from one day to the next, brooding gloomily and doggedly along, but too apathetic to take their own lives. Others are noisy about their fear, pouring it out to everyone else in the form of crying and complaining. Still others, on the other hand, think they can drive out their fear with fine words and bold fantasies, and if they shout these words loudly enough it may seem to take care of things for awhile. But those who know can recognize in such empty words the horrifying power of fear all over again. Fear is in the boat, in Germany, in our own lives and in the nave of this church—naked fear of an hour from now, of tomorrow and the day after. That is why we become apathetic, why we complain, why we intoxicate ourselves with this and that. What else is all the razzle-dazzle and drunkenness of New Year’s Eve, other than our great fear of a new era, of the future? Fear is breathing down our necks.
Those who would try to keep up their pride, as if all this had nothing to do with them, as if they didn’t understand what it’s all about, would hardly be human. No one human could fail to understand what the people of the world have to be afraid of today.
But look here, right in the middle of this fearful world is a place that is meant for all time, which has a peculiar task that the world doesn’t understand. It keeps calling over and over but always anew, in the same tone, the same thing: Fear is overcome; don’t be afraid [John 16:33]. In the world you are frightened. But be comforted; I have conquered the world! Christ is in the boat! And this place, where this kind of talk is heard and should be heard, is the pulpit of the church. From this pulpit the living Christ himself wants to speak, so that wherever he reaches somebody, that person will feel the fear sinking away, will feel Christ overcoming his or her fear.
You of little faith, why are you so fearful? In these words we must hear all the disappointment of Jesus Christ in his disciples and all his love for them. Do you still not know that you are in God’s hands, that where I am, God is? Why are you so fearful? Be of good courage, strong, firm, adult, sure, confident, not shaking with fear. Don’t hang your heads; don’t complain about what bad times these are . . . I am in the boat. And Christ is here, too, in the nave of this church. So why not hear him and believe him?
We have come here, very probably, because somehow or other we know that something in our lives needs to change, and because we think perhaps the church can somehow help us with this. We are aware of how meager, how poor, how petty and short-sighted our lives have become. All of us see only our own worries and difficulties and no longer those of others that may be a thousand times worse. Our affairs seem so enormous and infinitely important to us that we have become dulled toward anything else. This is the work of fear in us. And now we sense that we can’t bear to be hemmed in like this anymore; it’s suffocating. The call of the church cuts through this questioning and foreboding. There is one thing we are lacking: to believe that the Almighty God is our father and our Lord. To believe that for God, our greatest cares are like the worries of small children in their parents’ eyes; that God can turn things around and dispose of them in no time at all; for God it’s easy, not hard at all. We must believe that a thousand years in God’s sight are like a day [Ps. 90:4], that God’s thoughts are higher than our thoughts [Isa. 55:8–9], that God is with us in spite of everything. Let us receive the call of the church once again: You of little faith, why are you so fearful? In the midst of the storm, Christ is in the ship. Away with you, Fear! Let us see you, Lord Jesus, strong helper, Savior!
But now comes a host of objections and excuses. We say we would like to believe, but we simply can’t anymore. The suffering is too great. Oh, but let’s not take this kind of talk too seriously. You cannot believe? Well, neither can we. Do you want to believe?—in that case you already do, in a way, perhaps not very strongly, only a beginning, but perhaps a thousand times stronger than many others who think they are able to believe. Don’t worry about your faith, whether it is weak or strong. Just look to him in whom you believe, and speak to him: Lord, increase our faith! [See Luke 17:5].
We say that it is not life’s misery that frightens us, but rather our own sin that we fear; and that we need to fear it, so we won’t be overcome by it! Again, that sounds so right, but it is really only a trick of fear itself. No, it is not true that we must be afraid of sin. Those who are afraid of it are already up to their necks in it. Fear is evil’s net, spread to catch us. Once evil has made us afraid, confused us, we are in its clutches. Don’t be afraid, be of good courage . . . How can you meet the enemy with fear in your heart? You of little faith, why are you so fearful? Isn’t God greater than your sin? Let God grow strong in you; then sin is knocked down. Believe in God . . . Lord, strengthen our faith!
Now, finally, let the most depressed and despairing people speak, those who ask: Isn’t our time up? Aren’t the years of catastrophe, of utter decline and breakdown, the chaos of our lives in both great and small things, which no one can ignore, the sign that God has let us go? God doesn’t want us anymore. There’s no more mercy coming our way from God. God is against us, and we have to accept it. It won’t do to keep clinging if we aren’t wanted. This is the cry out of the very depths of despair. There is only one thing that helps, and it is what the church does with any of us who thinks and feels this way. It takes the cross and places it before our eyes and asks: Did God abandon him? And since God did not abandon Jesus, we will not be abandoned by God, either.
Learn to recognize this sign in your own life. Learn to recognize and understand the hour of the storm, when you were perishing. This is the time when God is incredibly close to you, not far away. Right there, when everything else that keeps us safe is breaking and falling down, when one after another all the things our lives depend on are being taken away or destroyed, where we have to learn to give them up, all this is happening because God is coming near to us, because God wants to be our only support and certainty. God lets our lives be broken and fail in every direction, through fate and guilt, and through this very failure God brings us back; we are thrown back upon God alone. God wants to show us that when you let everything go, when you lose all your own security and have to give it up, that is when you are totally free to receive God and be kept totally safe in God. So may we understand rightly the hours of affliction and temptation, the hours in our lives when we are on the high seas! God is close to us then, not far away. Our God is on the cross.
The cross is the sign that stands in judgment on all the false security in our lives and restores faith in God alone. Be of good courage, be valiant, be confident, be certain—that is what it says. Yes, but everything depends here on making sure that one last, terrible misunderstanding does not arise. There is such a thing as false courage, false confidence . . . and this false confidence is itself only the most subtle form in which fear disguises itself. Let us return to our story.
When the disciples were climbing aboard the boat, they seemed quite confident; they seemed not at all afraid. Why were they confident? They looked at the lovely calm sea and saw no reason to worry. But as the wind and waves increased in force, the disciples lost their calm and fear grew in them. They gazed apprehensively at the wild sea. Its appearance had made them feel safe, but now fear was gaining the upper hand. The story says that Jesus was asleep. Only faith can sleep without a care—that is why sleep is a reminder of paradise—faith finds its safety in God alone. The disciples couldn’t sleep; their security was gone; their confidence had been misplaced and now was lost. It was a false sense of security—it was only fear in disguise. This sense of security does not overcome fear and soon breaks down. Only the faith that leaves behind all false confidence, letting it fall and break down, can overcome fear. This is faith: it does not rely on itself or on favorable seas, favorable conditions; it does not rely on its own strength or on other people’s strength, but believes only and alone in God, whether or not there is a storm. It is the only faith that is not superstition and does not let us slip back into fear, but makes us free of fear. Lord, make this faith strong in us who have little faith!
But the other side of the coin is also true. When Christ is in the boat, a storm always comes up. The world tries with all its evil powers to get hold of him, to destroy him along with his disciples; it hates him and rises up against him. Christians surely know this. No one has to go through so much anxiety and fear as do Christians. But this does not surprise us, since Christ is the Crucified One, and there is no way to life for a Christian without being crucified. So we will suffer and make our way through together with Christ, looking always to him who is with us in the boat and can soon stand up and rebuke the sea, so that it becomes calm.
However, it does seem to be true, what you have surely all been quietly wanting to say for some time, that today Christ is no longer doing such amazing things. He is so strangely hidden away that we often think he is no longer there at all! Dear brothers and sisters, what do we know about what Christ can do and wants to do for us, this very evening, if we will only call upon him as we should, if we call out, “Lord, save us! We are perishing!” That was fear all right, but it was faith in the midst of fear, because it knew where help comes from, the only place. We say there are no miracles anymore . . . but what do we know really, you and I? We will certainly be ashamed of ourselves if one day we are allowed to see what God can do.
They were amazed, saying, “What sort of man is this, that even the winds and the sea obey him?” We can well understand their amazement. What sort of person is this on whom fear has no effect, who overcomes the fear in human life and takes away its power? By asking this question, we are already on our knees before him, praying to him, pointing to him, the wonder worker, and saying, This is God! Amen.